{"id":2375,"date":"2017-06-05T16:58:20","date_gmt":"2017-06-05T09:58:20","guid":{"rendered":"https:\/\/www.interhq.org\/book\/?p=2375"},"modified":"2017-06-05T16:58:20","modified_gmt":"2017-06-05T09:58:20","slug":"dhammacakkappavaddana-sutta-%e8%bd%89%e6%b3%95%e8%bc%aa%e7%b6%93","status":"publish","type":"post","link":"https:\/\/www.interhq.org\/book\/?p=2375","title":{"rendered":"Dhammacakkappavaddana Sutta en zht"},"content":{"rendered":"

[vc_row][vc_column][vc_column_text]<\/p>\n

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Read<\/a> | Download<\/a><\/span><\/h3>\n

[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_toggle title=”\u524d\u8a00 Introduction” el_id=”1496652084615-ccf7b7cf-95b5″]\u300a\u8f49\u6cd5\u8f2a\u7d93\u300b\u8b1b\u8ff0\u7684\u662f\u4f5b\u9640\u958b\u609f\u5f8c\u7b2c\u4e00\u6b21\u5ba3\u8b1b\u4f5b\u6cd5\u7684 \u6b77\u53f2\u6027\u4e8b\u4ef6\u3002\u96d6\u7136\u5ff5\u8aa6\u7d93\u6587\u7684\u6642\u9593\u4e0d\u9054\u4e8c\u5341\u5206\u9418\uff0c\u4f46\u662f\u7d93\u6587\u537b\u6db5\u84cb\u4e86\u76f8\u7e8c\u5e7e\u5343\u5e74\u4f5b\u9640\u5c0d\u4eba\u985e\u6700\u5713\u6eff\u7684\u611b\u3002<\/p>\n

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How long are you willing to wait until you get to do what you love to do the most? 20 years? Entire life? Or, more than a lifetime?<\/p>\n

In Lord Buddha\u2019s case, he waited billions of lifetimes before his greatest wish came true. \u201cDhammacakkappava\u1e0d\u1e0dana Sutta,\u201d<\/em> which recounts the historic event in which the Buddha gave his first-ever sermon, might take less than 20 minutes to chant but it was a culmination of the world\u2019s longest-running story of love for humanity.<\/p>\n

Buddhism was founded out of unconditional love. When we love someone, not only we wish that person happy but also we try to do whatever we can to bring happiness to that person. In so doing, we give, share and make sacrifices. That exactly what Gautama Buddha did unconditionally.<\/p>\n

After painstakingly risking his own life, he shared all the knowledge that he discovered out of a sheer wish to help fellow human beings free themselves from the bondage of physical and emotional suffering without expecting anything in return except their happiness.<\/p>\n

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\u4e2d\u9053<\/strong><\/p>\n

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Prior to becoming a Buddha in his final lifetime, he endured and embraced many physical and emotional challenges as he sought to accrue virtue and develop Buddha-like qualities. During those billions of lifetimes while he was still a Bodhisattava, he purposely endured the pains of birth and rebirth, of aging, sickness and death, sacrificing his worldly power, wealth, flesh, blood, and even his life all for the attainment of Buddhahood.<\/p>\n

The Middle Way<\/strong><\/p>\n

The Buddha\u2019s first sermon following his Enlightenment is his love code for humanity: the best way to love oneself and fellow human beings. That best way is embodied in the Middle Way. While we might have heard the term many times before, the concept was considered revolutionary in the Buddha\u2019s times. In those days there were two prominent schools of thought that drew huge numbers of followers: one believed in sensual indulgence and the other believed in self-mortification as the means to achieving supreme happiness and spiritual liberation.<\/p>\n

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Born as a prince of the Shakyamuni dynasty, Siddh\u0101rtha Gautama lived in extreme luxury and sensual comfort. So, he knew material-based , sensual indulgence was not the way. Then, at 29 he decided to leave his palace and spent six years practicing self-mortification to the point where he lost much of his weight and muscles, fainted, and almost died. So, he knew that was not the way either. In the end, he discovered the way to bring his mind to a complete standstill and all the answers that he had been looking for began to pour from the inside.<\/p>\n

When the Buddha delivered his debut sermon, he spelt clear that the right and only way towards total spiritual liberation, freedom from suffering, and eternal happiness is the Middle Way, and that it starts from within \u2013 not outside oneself like what those two schools of thought advocated. Citing himself as an example, the Buddha told a group of five ascetics, who used to practice self-mortification with him, that the Middle Way was how he transformed himself from ascetic Siddh\u0101rtha to the world\u2019s first Arahant.<\/p>\n

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This point bears stressing. Ascetic Siddh\u0101rtha did not achieve complete Enlightenment through reading Dhamma books, analyzing other people\u2019s teachings, undertaking scholarly studies, or engaging in intellectual discussions. In other words, he did not think his way to Nibb\u0101na \u2013 and nor could we. He achieved complete Enlightenment through meditation, which requires no thinking. This means, if we want to achieve Enlightenment like the Buddha did \u2013 even partially \u2013 we need to meditate.<\/p>\n

This doesn\u2019t mean any kind of meditation will do. Prior to becoming a Buddha, he and the five ascetics also practiced meditation but it was not the right kind. The right kind of meditation \u2013 under which there are several techniques to choose from – is one that brings the mind back to the center of the body. Located exactly at the middle of one\u2019s body horizontally and vertically (around the middle of one\u2019s stomach or two fingers-width above the navel to be exact), the center of the body is the natural home of the human mind where it feels most blissful.<\/p>\n

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In the words of the late Meditation Master Phra Mongkolthepmuni (Sodh Candasaro), who rediscovered and brought back to the world the Buddha\u2019s long lost knowledge about the Dhammakaya or Body of Enlightenment, the center of the body is where one\u2019s Middle Way journey begins. To experience the Middle Way firsthand, it is necessary to bring the mind to a standstill. At which point, we will experience the infinite ocean of joy that lies within. It is all right to use the brain to study and reflect upon the Buddha\u2019s teachings. However, when it comes to training and purifying the mind, we need to meditate.<\/p>\n

The Middle Way works from the inside out as well as from the outside in. In action terms, it means if we wish to meditate better, it is necessary for us to observe precepts (five or eight precepts for lay people) and practice D\u0101na (such as donating blood to a hospital, giving aid to natural disaster victims, volunteering in charitable work, forgiving, giving up anger, giving up hatred, offering emotional support to a friend who tries to do good but is misunderstood, offering sustenance to monks, spreading loving kindness, being kind to people without expecting anything in return, and so on).<\/p>\n

\u7576\u6211\u5011\u8a00\u8ac7\u8209\u6b62\u6eab\u6587\u723e\u96c5\u6642\uff0c\u6211\u5011\u7684\u5167\u5fc3\u6703\u8b8a\u6eab\u67d4\u3002\u7576\u6211\u5011\u601d\u60f3\u7d14\u6f54\u3001\u8a00\u8a9e\u6e05\u6de8\uff0c\u4e26\u4e14\u4fdd\u6301\u74b0\u5883\u6574\u6f54\u6642\uff0c\u6211\u5011\u7684\u5167\u5fc3\u6703\u8b8a\u5f97\u66f4\u5bb9\u6613\u88ab\u6e05\u7406\u3002\u7e3d\u4e4b\uff0c\u6211\u5011\u8d8a\u5be6\u8e10\u4f5b\u6cd5\uff0c\u5c31\u8d8a\u63a5\u8fd1\u6d85\u69c3\u3002\u4f5b\u9640\u9ad4\u73fe\u4e86\u7121\u689d\u4ef6\u7684\u611b\uff0c\u56e0\u6b64\uff0c\u7576\u6211\u5011\u4e0d\u77e5\u9053\u5982\u4f55\u8aaa\u8a71\u6216\u5982\u4f55\u505a\u4e8b\u6642\uff0c\u53ea\u8981\u60f3\u60f3\u4f5b\u9640\u6703\u600e\u9ebc\u505a\uff0c\u6211\u5011\u5c31\u6703\u5f97\u5230\u6307\u5f15\u3002<\/p>\n

\u4f5b\u9640\u6559\u7fa9\u7684\u57fa\u790e<\/strong><\/p>\n

\u300a\u8f49\u6cd5\u8f2a\u7d93\u300b\u662f\u4f5b\u9640\u6700\u91cd\u8981\u7684\u958b\u793a\uff0c\u4e0d\u50c5\u5960\u5b9a\u4e86\u4f5b\u6559\u7684\u57fa\u790e\uff0c\u9084\u662f\u4f5b\u9640\u516b\u842c\u56db\u5343\u6cd5\u7684\u7cbe\u9ad3\u3002\u8fb2\u66c6\u516b\u6708\u5341\u4e94\u6708\u5713\u65e5\uff0c\u4f5b\u9640\u5728\u9e7f\u91ce\u82d1\u70ba\u4e94\u4f4d\u82e6\u884c\u8005\u521d\u6b21\u5ba3\u8b1b\u4f5b\u6cd5\u6642\uff0c\u4f5b\u6cd5\u5c31\u8a95\u751f\u4e86\u3002\u5176\u4e2d\u4e00\u4f4d\u82e6\u884c\u8005\u618d\u9673\u5982\uff0c\u5728\u807d\u6cd5\u548c\u79aa\u5750\u7684\u904e\u7a0b\u4e2d\u5c31\u8b49\u5f97\u521d\u679c\u3002\u4f5b\u9640\u70ba\u4ed6\u6388\u6212\u6210\u70ba\u6bd4\u4e18\uff0c\u50e7\u5718\u4e5f\u56e0\u6b64\u6210\u7acb\u3002\u4f5b\u9640\u7684\u521d\u6b21\u958b\u793a\u88ab\u7a31\u70ba Dhammacakkappava\u1e0d\u1e0dana Sutta\uff0c\u8b6f\u70ba\u300a\u8f49\u6cd5\u8f2a\u7d93\u300b\uff0c\u6a19\u8a8c\u8457\u4f5b\u6cd5\u958b\u59cb\u5f18\u63da\u666e\u50b3\u3002\u7531\u6b64\uff0c\u4e09\u5bf6\uff08\u4f5b\u3001\u6cd5\u3001\u50e7\uff09\u5f62\u6210\uff0c\u4f5b\u6559\u5275\u7acb\u3002\u9019\u500b\u6b77\u53f2\u6027\u7684\u7d00\u5ff5\u65e5\u88ab\u7a31\u70ba\u201c\u963f\u4e09\u54c8\u7bc0\u201d\u3002<\/p>\n

Here\u2019s a takeaway lesson. When we practice being gentle in our words and actions, we grow gentility on the inside as well. The more we practice thinking clean thoughts, speaking clean words, and keeping things around us clean, the easier it will be for us to clean our minds. To summarize, the more we embody the essence of Buddhahood, the closer we are to Nibb\u0101na. The Buddha embodies unconditional love, which is compassion without attachment. Therefore, when in doubt about what to say, do or not do at all, ask yourself what the Buddha would do in this situation.<\/p>\n

The Backbone of Buddha\u2019s Teachings<\/strong><\/p>\n

Dhammacakkappava\u1e0d\u1e0dana Sutta<\/em> is the Buddha\u2019s most important discourse as it led to the birth of Buddhism. It is the backbone of Dhamma upon which all the 84,000 units of the Buddha\u2019s teachings are based. The moment the Buddha delivered his debut sermon to the five ascetics on a full-moon day in the Isipatana Deer Park, the Dhamma came into existence.<\/p>\n

One of the ascetics, Ko\u1e47\u1e0dha\u00f1\u00f1a, achieved the first level of Enlightenment while listening to this sermon and<\/p>\n

\u958b\u793a\u7684\u5167\u5bb9\u56e0\u70ba\u5305\u542b\u4e86\u8a31\u591a\u4f5b\u6cd5\u7684\u6838\u5fc3\u6982\u5ff5\uff0c\u6240\u4ee5\u6666\u6f80\u96e3\u61c2\u3002\u88ab\u8a18\u9304\u4e0b\u4f86\u7684\u6642\u4ee3\u53c8\u6c92\u6709\u6253\u5b57\u6a5f\u6216\u96fb\u8166\uff0c\u56e0\u6b64\u8a72\u7d93\u4ee5\u8a69\u6b4c\u7684\u5f62\u5f0f\u88ab\u8a18\u8f09\u4e0b\u4f86\uff0c\u4ee5\u6a19\u8a8c\u4f5b\u6559\u7684\u5efa\u7acb\u3002\u4f5b\u9640\u958b\u793a\u6642\uff0c\u516d\u91cd\u5929\uff08\u56db\u5929\u738b\u5929\u3001\u5fc9\u5229\u5929\u3001\u9808\u7130\u6469\u5929\u3001\u515c\u7387\u9640\u5929\u3001\u6a02\u8b8a\u5316\u5929\u3001\u4ed6\u5316\u81ea\u5728\u5929\uff09\u5404\u795e\u7957\u4e5f\u6cd5\u559c\u5145\u6eff\uff0c\u96a8\u559c\u5ba3\u50b3\u3002\u300a\u8f49\u6cd5\u8f2a\u7d93\u300b\u4e26\u4e0d\u662f\u8a73\u7d30\u89e3\u91cb\u4f5b\u9640\u7684\u9996\u6b21\u958b\u793a\uff0c\u800c\u662f\u6982\u62ec\u4e86\u4f5b\u6559\u7684\u57fa\u790e\uff1a\u4e2d\u9053\u3001\u516b\u6b63\u9053\u3001\u56db\u8056\u8ae6\u3002\u9019\u4e9b\u6982\u5ff5\u53ea\u80fd\u901a\u904e\u975c\u5750\u6df1\u7a76\u9ad4\u9a57\uff0c\u7121\u6cd5\u900f\u904e\u77e5\u8b58\u947d\u7814\u9032\u884c\u7406\u89e3\u3002<\/p>\n

meditating. The Buddha then granted him permission to be ordained as a Buddhist monk, and the Sangkha came into existence. Hence, the debut sermon was given the P\u0101li name Dhammacakkappava\u1e0d\u1e0dana Sutta<\/em>, meaning \u201cThe Discourse That Sets Turning the Wheel of Truths\u201d as it marks the start of promulgation of Buddhism. When the Triple Gem (the Buddha, the Dhamma and the Sangkha) emerged, Buddhism was founded. That historic day came to be known as \u201cAsanha Bucha Day\u201d.<\/p>\n

Because the discourse largely contains names of key Dhamma concepts, it can be difficult to comprehend. Written in the times when there were no typewriters or computers, it was a lyrical record of the historic event leading to the establishment of Buddhism, which rejoiced deities in all the six classes of Heaven (C\u0101tummah\u0101r\u0101jik\u0101, T\u0101vati\u1e43s\u0101, Y\u0101m\u0101, Tusit\u0101, Nimm\u0101narat\u012b, and Paranimmitavasavatt\u012b). It was not meant to expound the Buddha\u2019s first teaching but to recapitulate the core concepts that form the backbone of Buddhism, namely: the Middle Way, the Eightfold Path, and the Four Noble Truths. All these concepts require meditation practice for delving beyond intellectual comprehension.<\/p>\n

\u4f5b\u9640\u4e4b\u6240\u4ee5\u9078\u64c7\u70ba\u4e94\u4f4d\u82e6\u884c\u8005\u9996\u6b21\u5ba3\u8b1b\u4f5b\u6cd5\uff0c\u662f\u56e0\u70ba\u77e5\u9053\u4ed6\u5011\u56e0\u7de3\u5df2\u7d93\u6210\u719f\uff0c\u80fd\u5920\u8b49\u679c\u3002\u4e94\u4f4d\u82e6\u884c\u8005\u7576\u6642\u78ba\u5be6\u5df2\u7d93\u667a\u6167\u5177\u8db3\u3001\u5fc3\u6027\u5177\u8db3\uff0c\u4e26\u5df2\u7d2f\u7a4d\u4e86\u6578\u4e16\u7684\u9053\u5fb7\u54c1\u8cea\u3002\u4f5b\u9640\u5ba3\u8b1b\u7b2c\u4e8c\u7d93 \u300a\u7121\u6211\u76f8\u7d93\u300b\u5f8c\uff0c\u4e94\u4eba\u90fd\u8b49\u609f\u4e86\u4f5b\u9640\u6240\u8b49\u609f\u4e4b\u6cd5\u3002\u800c\u5c0d\u65bc\u5f8c\u4e16\u4e4b\u4eba\uff0c\u5247\u9700\u8981\u66f4\u8a73\u76e1\u7684\u89e3\u91cb\u548c\u8209\u4f8b\u8aaa\u660e\u624d\u53ef\u80fd\u7406\u89e3\u4f5b\u9640\u6240\u958b\u793a\u4e4b\u6cd5\uff0c\u9019\u5c31\u4e0d\u662f\u9019\u4e00\u672c\u8584\u8584\u7684\u7d93\u518a\u53ef\u4ee5\u5305\u542b\u5f97\u4e86\u7684\u4e86\u3002<\/p>\n

The Buddha particularly chose the five ascetics as the audience of his first sermon because he knew that they had been well prepared. By that time, they had already accrued enough wisdom, underwent sufficient mind training, and developed many virtuous qualities millions of lifetimes before. The fact that all of them achieved full Enlightenment after the Buddha gave his second discourse (Anattalakkha\u1e47a Sutta)<\/em> just days later proved that they were in deed the right audience who could help him spread Buddhism for the benefit of humankind. For the rest of us, we need further detailed explanation and examples, which cannot possibly be covered in this booklet.<\/p>\n

Dhammacakkappava\u1e0d\u1e0dana Sutta<\/em> is based on the recitation of the historic event as recounted by Ananda Bhikkhu, attendant of Gautama Buddha. Thus, the name of this enlightened monk appears at the beginning of this Sutta. Immediately after his Enlightenment, the Buddha spent seven weeks in reclusive meditation retreat under the Bodhi tree. At the close of this period, he decided to proclaim the Dhamma that he had discovered. He then left the city of Gaya, where he attained Enlightenment,<\/p>\n

\u8aa6\u7d93\u7684\u76ca\u8655<\/strong><\/p>\n

\u901a\u904e\u8aa6\u5ff5\u300a\u8f49\u6cd5\u8f2a\u7d93\u300b\uff0c\u6211\u5011\u80fd\u719f\u8a18\u4f5b\u6559\u7684\u6838\u5fc3\u89c0\u5ff5\uff0c\u4e26\u56de\u60f3\u4f5b\u9640\u6539\u8b8a\u4e16\u754c\u795e\u5947\u7684\u77ac\u95f4\u3002\u7d93\u6587\u6709\u8457\u795e\u5947\u7684\u529b\u91cf\uff0c\u80fd\u5920\u8212\u7de9\u3001\u6de8\u5316\u548c\u6e05\u65b0\u6211\u5011\u7684\u8eab\u5fc3\uff0c\u8b93\u6211\u5011\u70ba\u975c\u5750\u505a\u597d\u6e96\u5099\u3002<\/p>\n

\u7576\u6211\u5011\u8654\u8aa0\u8aa6\u5ff5\u7d93\u6587\u6642\uff0c\u6211\u5011\u7684\u5fc3\u5c31\u80fd\u8207\u4f5b\u9640\u7684\u7cbe\u795e\u5408\u4e00\uff0c\u4e26\u611f\u53d7\u5230\u4f5b\u9640\u7121\u79c1\u7684\u611b\u8207\u72a7\u7272\u3002\u7576\u60a8\u8aa6\u5ff5\u9019\u90e8\u627f\u8f09\u8457\u4f5b\u9640\u4e4b\u611b\u7684\u7d93\u6587\u6642\uff0c\u60a8\u4e0d\u50c5\u80fd\u611f\u53d7\u5230\u4f5b\u9640\uff0c\u9084\u80fd\u8207\u60a8\u7684\u5167\u5728\u4f5b\u6027\u5408\u4e00\uff0c\u4e26\u80fd\u704c\u6e89\u60a8\u5167\u5fc3\u6df1\u8655\u958b\u609f\u7684\u7a2e\u5b50\u3002\u6bcf\u6b21\u8aa6\u5ff5\u90fd\u80fd\u5b89\u5b9a\u60a8\u7cbe\u795e\u4e0a\u7684\u7169\u56c2\uff0c\u5e36\u4f86\u5167\u5fc3\u7684\u7965\u548c\uff0c\u540c\u6642\u63d0\u9192\u60a8\u4e5f\u53ef\u4ee5\u767c\u73fe\u5167\u5728\u7684\u4f5b\u6027\uff0c\u8b49\u609f\u4f5b\u9640\u6240\u8b49\u609f\u7684\u6cd5\uff0c\u812b\u96e2\u4e00\u5207\u82e6\u96e3\u67b7\u9396\u3002\u81ea\u5f9e2,600\u5e74\u524d\u7684\u90a3\u500b\u6708\u5713\u591c\uff0c\u4f5b\u9640\u65bc\u5370\u5ea6\u5317\u90e8\u6ce2\u7f57\u5948\u57ce\u57ce\u9e7f\u91ce\u82d1\u521d\u8f49\u6cd5\u8f2a\u81f3\u4eca\uff0c\u6210\u5343\u4e0a\u842c\u7684\u4eba\u90fd\u6210\u529f\u5730\u9ad4\u9a57\u4e26\u53d7\u76ca\u65bc\u201c\u4e2d\u9053\u201d\u4e4b\u65c5\uff0c\u60a8\u4e5f\u53ef\u4ee5\u3002<\/p>\n

for the Isipatana Deer Park (known today as Sarnath). Knowing that the five ascetics were still vigorously practicing stoicism, the Buddha shared his discovery with them and showed them the right way towards Enlightenment.<\/p>\n

Benefits of Chanting the Sutta<\/strong><\/p>\n

As we chant and recall the magical moment in which the Buddha forever changed the world, we also change our state of mind. The holy passages contained in this Sutta have the power to soothe, cleanse and ready the mind for meditation.<\/p>\n

Because we become what we think about, we are spiritually one with the Buddha as we chant the Sutta with respect, concentration and appreciation for all his unconditional love and sacrifices. As you chant this lyrical love code, you experience a Buddha\u2019s moment, connect with your highest self, and water the seed of Enlightenment within you.<\/p>\n

Besides calming mental clatters and bringing peace to your mind, each chanting serves to remind that you too can unchain yourself from the shackles of misery. You too can discover the Buddha within you. You too can be enlightened.<\/p>\n

Since that full-moon day in the Isipatana Deer Park near the City of Benares of northern India over 2,600 years ago, millions have successfully journeyed through the Middle Way, and so can you.<\/p>\n

[\/vc_toggle][\/vc_column][\/vc_row][vc_row][vc_column][vc_toggle title=”Dhammacakkappava\u1e0d\u1e0dana Sutta (all)” el_id=”1496653213484-de4e9d8b-0ea8″]A-vum-may Su-tung (Follow>>)<\/strong><\/p>\n

A-gung Sa-ma-young Pa-ka-wa Pa-ra-na-si-young Vi-ha-ra-ti I-si-pa-ta-nay Mi-ka-th\u0101-yay Tut-ra-kh\u014d Pa-ka-wa Pun-ja Vuck-ki-yay Pick-kh\u016b Ah-mon Tay-si.<\/p>\n

Ta-way-may Pick-kha-way Un-t\u0101 Pup-pa Chi-thay Na-na Say-vi Tup-pa Y\u014d J\u0101-young G\u0101-may-su
\nG\u0101-ma-su-khal Li-gh\u0101 Nu-y\u014d-ko He-n\u014d Gum-m\u014d P\u014de-tooj Cha-ni-g\u014d Ah-na-ri-y\u014d Ah-nut Tha-sun H\u012b-t\u014de Y\u014d-j\u0101-young Ut-ta Ki-la-ma-th\u0101 Nu-y\u014d-k\u014d Thook-kh\u014d Ah-na-ri-y\u014d Ah-nut Tha-sun H\u012b-th\u014de.<\/p>\n

A-thay Thay Pick-kha-way U-p\u014d Un-thay Ah-nu-pa-kum Ma-mud Chi-m\u0101 Pa-ti Pa-th\u0101 Ta-th\u0101 Ka-thay Na Ah-pi-sum Put-th\u0101 Juk-kh\u016b Ga-ra-nee Y\u0101-na Ga-ra-nee U-pa-sa-m\u0101 Ya Ah-pin Y\u0101-ya Sum-p\u014de Th\u0101-ya Nib-pa\u0101 N\u0101-ya Sung-wat Ta-t\u012b.<\/p>\n

Ga-ta-ma Ja S\u0101 Pick-Kha-way Mud-chi-m\u0101 Pa-ti Pa-th\u0101 Ta-th\u0101 Ka-thay Na Ah-pi-sum Put-th\u0101 Juk-kh\u016b Ga-ra-nee Y\u0101-na Ga-ra-nee U-pa-sa-m\u0101 Ya Ah-pin Y\u0101-ya Sum-p\u014de Th\u0101-ya Nib-pa\u0101 N\u0101-ya Sung-wat Ta-t\u012b.<\/p>\n

Ah-y\u0101-may Va Ah-ri-y\u014d Ut-tung Ki-g\u014d Muk-k\u014d Sai-ya Th\u012b-tung. Sum-m\u0101 Thid-thi Sum-m\u0101 Sung-gup-p\u014d Sum-m\u0101 V\u0101-j\u0101 Sum-m\u0101 Gum-mon-t\u014de Sum-m\u0101 Ar-chee-v\u014d Sum-m\u0101 V\u0101-y\u0101-m\u014d Sum-m\u0101 Sa-ti Sum-m\u0101 Sa-m\u0101-thi.<\/p>\n

Ah-young Kh\u014d S\u0101 Pick-kha-way Mud-chi-m\u0101 Pa-ti Pa-th\u0101 Ta-th\u0101 Ka-thay Na Ah-pi-sum Put-th\u0101 Juk-kh\u016b Ga-ra-nee Y\u0101-na Ga-ra-nee U-pa-sa-m\u0101 Ya Ah-pin Y\u0101-ya Sum-p\u014de Th\u0101-ya Nib-pa\u0101 N\u0101-ya Sung-wat Ta-t\u012b.<\/p>\n

Ey-tung Kh\u014d Pa-na Pick-kha-way Thook-khung Ah-ri-ya Saj-jung. Cha-ti-pi Thook-kh\u0101 Cha-r\u0101-pi Thook-kh\u0101 Ma-ra-num Pi-thook-khung S\u014de-gha Pa-ri-tay-va Thook-Kha-th\u014de Ma-nus Su-p\u0101-y\u0101 S\u0101-pi Thook-kh\u0101 Up Pi-yay-hi Sum-pa Y\u014d-k\u014d Thook-Kh\u014d Pi-yay-hi Vip Pa-y\u014d-k\u014d Thook-kh\u014d Yum-pij-chung Na-la-pa Ti-tum Pi-thook-khung Sung-khid Thay-na Pun-ju P\u0101-th\u0101 Nuk-kun-th\u0101 Thook-kh\u0101.<\/p>\n

Ey-tung Kh\u014d Pa-na Pick-kha-way Thook-kha Sa-mu-tha-y\u014d Ah-ri-ya Saj-jung. Y\u0101-young Ton-h\u0101 P\u014de-n\u014d Pa-vi-gh\u0101 Nun Thi-ra-ka Sa-ha-ka-t\u0101 Tut-ra-tut Tr\u0101 Pi-nun Thi-nee. Sai-ya Th\u012b-tung. G\u0101-ma Ton-h\u0101 Pa-va Ton-h\u0101 Vi-pa-va Ton-h\u0101.<\/p>\n

Ey-tung Kh\u014d Pa-na Pick-kha-way Thook-kha Ni-r\u014d-th\u014de Ah-ri-ya Saj-jung. Yo Tus-s\u0101 Yay-va Ton-h\u0101-ya Ah-say-sa Vi-ra-ka Ni-r\u014d-th\u014de J\u0101-k\u014d P\u0101-thi Nis S\u016bk-k\u014d Moot-ti Ah-n\u0101 La-y\u014d.<\/p>\n

Ey-tung Kh\u014d Pa-na Pick-kha-way Thook-kha Ni-r\u014d Tha-k\u0101 Mi-nee Pa-ti Pa-th\u0101 Ah-ri-ya Saj-jung. Ah-y\u0101-may Va Ah-ri-y\u014d Ut-tung Ki-g\u014d Muk-k\u014d Sai-ya Th\u012b-tung Sum-m\u0101 Thid-thi Sum-m\u0101 Sung-gup-p\u014d Sum-m\u0101 V\u0101-j\u0101 Sum-m\u0101 Gum-mon-t\u014de Sum-m\u0101 Ar-chee-v\u014d Sum-m\u0101 V\u0101-y\u0101-m\u014d Sum-m\u0101 Sa-ti Sum-m\u0101 Sa-m\u0101-thi.<\/p>\n

(PAUSE)<\/strong><\/p>\n

Ey-tung Thook-khung (Follow>>)<\/strong> Ah-ri-ya Saj-jun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pa-ni-tung Thook-khung Ah-ri-ya Saj-jung Pa-rin Yai-yun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pa-ni-tung Thook-khung Ah-ri-ya Saj-jung Pa-rin-y\u0101 Ton-ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Ey-tung Thook-kha Sa-moot-tha-y\u014d Ah-ri-ya Saj-jun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pa-ni-tung Thook-kha Sa-moot-tha-y\u014d Ah-ri-ya Saj-jung Pa-ha\u0101 Tup-pun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pani-tung Thook-kha Sa-moot-tha-y\u014d Ah-ri-ya Saj-jung Pa-he-nun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Ey-tung Thook-kha Ni-r\u014d-th\u014de Ah-ri-ya Saj-jun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pa-ni-tung Thook-kha Ni-r\u014d-th\u014de Ah-ri-ya Saj-jung Saj-chi-ga\u0101 Tup-pun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pa-ni-tung Thook-kha Ni-r\u014d-thoe Ah-ri-ya Saj-jung Saj-chi Ga-ton Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Ey-tung Thook-kha Ni-r\u014d Tha-ka Mi-nee Pa-ti Pa-th\u0101 Ah-ri-ya Saj-jun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pa-ni-tung Thook-kha Ni-r\u014d Tha-ka Mi-nee Pa-ti Pa-th\u0101 Ah-ri-ya Saj-jung Pa\u0101-way Tup-pun Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Tung-kh\u014d Pa-ni-tung Thook-kha Ni-r\u014d Tha-ka Mi-nee Pa-ti Pa-th\u0101 Ah-ri-ya Saj-jung Pa\u0101-vi-ton Ti-may Pick-kha-way P\u016bp-pay Ah-na-noose Su-thay Su-tum-may Su-juk-khoong U-tha-p\u0101-thi Y\u0101-nung U-tha-p\u0101-thi Pun-y\u0101 U-tha-p\u0101-thi Vij-ch\u0101 U-tha-p\u0101-thi Ar-l\u014d-g\u014d U-tha-p\u0101-thi.<\/p>\n

Ya-wa Guee-won Ja-may Pick-kha-way Ey-may-su Ja-tu-su Ah-ri-ya-saj Jay-su A-won Ti-pa-ri-wat Tung Tha-wa Ta-sa Ka-rung Ya-tha P\u016b-tung Y\u0101-na Tus-sa-nung Na Su-vi-soot-thung Ah-h\u014d-s\u012b.
\nNay-wa T\u0101-wa\u0101-hung Pick-kha-way Sa-tay Wa-gay Lo-gay Sa-ma Ra-gay Sa-prum Ma-gay Sus-sa Ma-na Prum-ma-ni-ya Pa-cha-ya Sa-tay-wa Ma-noose Sa-ya Ah-noot Ta-rung Sum-m\u0101 Sum-p\u014de-thing Ah-pi-sum Put-th\u014de Paj-jun Ya-singh<\/p>\n

Ya-t\u014de Ja-kh\u014d May Pick-kha-way Ey-may-su Ja-tu-su Ah-ri-ya-saj Jay-su A-won-ti Pa-ri-wat-tung Ta-wa Ta-sa Ka-rung Ya-th\u0101 P\u016b-tung Y\u0101na Tus-sa-nung Su-vi-soot-thung Ah-h\u014d-si.<\/p>\n

Ah-th\u0101-hung Pick-kha-way Sa-tay Wa-gay Lo-gay Sa-ma Ra-gay Sa-prum Ma-gay Sus-sa Ma-na Prum-ma-ni-ya Pa-cha-ya Sa-tay-wa Ma-noose Sa-ya Ah-noot Ta-rung Sum-m\u0101 Sum-p\u014de-thing Ah-pi-sum Put-th\u014de Paj-jun Ya-singh<\/p>\n

Y\u0101-nun-ja Pa-na May Tus-sa-nung U-tha P\u0101-thi Ah-koop-pa May Vi-moot-ti Ah-ya-mon Ti-ma Cha-ti Nut-thi Tha-ni Pu-nup Pa-vo-ti<\/p>\n

Ey-tha-ma-v\u014d Ja-pa-ka-v\u0101. Ut-ta-ma-n\u0101 Pun-ja-vuk Ki-y\u0101 Pick-kh\u016b Pa-ka-va-t\u014de P\u0101-si-tung Ah-pi Nun-toong.<\/p>\n

Ey-mus Sa-min Ja Pa-na Wai-y\u0101 Ga-ra-nus-ming Pun-ya M\u0101-nay Ar-yus-sa Ma-th\u014de G\u014d-tun Yus-s\u0101 Vi-ra-chung We-ta-ma-lung Tum-ma Juk-koong U-tha P\u0101-thi Young Kin-ji Sa-mu-tha-ya Tum-mung Sub-pun-tung Ni-r\u014d-tha Tum-mon-ti.<\/p>\n

Pa-wat Ti-thay Ja-pa-ka-wa-t\u0101 Tum-ma Juk-gay Poom-ma Tay-va S\u016bt-ta Ma-noose S\u0101-way-soong A-tum Puck-ka-wa-ta Pa-ra-na-si-young I-si-pa-ta-nay Mi-ka-th\u0101-yay Ah-noot Ta-rung Tum-ma Juk-gung Pa-wat Ti-tung Up-pa Ti-wat Ti-young Sa-ma-nay Na-wa Prum-ma-nay Na-wa Tay-way Na-wa Ma-ray Na-wa Prum-mu-na Wa Gay-na-ji-v\u0101 L\u014d Gus Min….Ti.<\/p>\n

(PAUSE)<\/strong><\/p>\n

Poom-m\u0101-nung (Follow>>)<\/strong> Tay-va-nung S\u016bt-tung Soot-ta-va J\u0101-toom Ma-ha Ra-chi-ka Tay-va S\u016bt-ta Ma-noose Sa-way-soong<\/p>\n

J\u0101-toom Ma-ha Ra-chi-ka-nung Tay-va-nung S\u016bt-tung Soot-ta-wa Ta-va-ting-sa Tay-va S\u016bt-ta Ma-noose S\u0101-way-soong<\/p>\n

Ta-wa-ting-sa-nung Tay-va-nung S\u016bt-tung Soot-ta-wa Ya-ma Tay-va S\u016bt-ta Ma-noose S\u0101-way-soong<\/p>\n

Ya-ma-nung Tay-va-nung S\u016bt-tung Soot-ta-wa Tu-si-t\u0101 Tay-va S\u016bt-ta Ma-noose S\u0101-way-soong
\nTu-si-t\u0101-nung Tay-va-nung S\u016bt-tung Soot-ta-wa Nim-ma-na-ra-tee Tay-va S\u016bt-ta Ma-noose S\u0101-way-soong<\/p>\n

Nim-ma-na-ra-tee-nung Tay-va-nung S\u016bt-tung Soot-ta-wa Pa-ra-nim Mi-ta-va Sa-wat-tee Tay-va S\u016bt-ta Ma-noose S\u0101-way-soong<\/p>\n

Pa-ra-nim Mi-ta-va Sa-wat-tee-nung Tay-va-nung S\u016bt-tung Soot-ta-wa Prum-ma-ka-yi-ka Tay-va S\u016bt-ta Ma-noose S\u0101-way-soong<\/p>\n

A-tum Puck-ka-wa-ta Pa-ra-na-si-young I-si-pa-ta-nay Mi-ka-th\u0101-yay Ah-noot Ta-rung Tum-ma Juk-gung Pa-wat Ti-tung Up-pa Ti-wat Ti-young<\/p>\n

Sa-ma-nay Na-wa Prum-ma-nay Na-wa Tay-way Na-wa Ma-ray Na-wa Prum-mu-na Wa Gay-na-ji-v\u0101 L\u014d Gus Min…Ti.<\/p>\n

(PAUSE)<\/strong><\/p>\n

Ey-ti-ha-thay-na (Follow>>)<\/strong> Ka-nay-na Thay-na Mu-hoot Thay-na Ya-wa Prum-ma-l\u014d-g\u0101 S\u016bt-t\u014de Up-p\u016bk Kuj-chi<\/p>\n

Ah-yun-ja Ta-sa Sa-hus-sri Lo-ga Tha-tu Sung-gum-pi Sum-pa Gum-pi Sum-pa Way-thi Up-pa Ma-no Ja O-l\u0101r-lo O-p\u0101-s\u014de Lo-gay Pa-tu Ra-h\u014d-si Ah-tik Gum-may-va Tay-va-nung Tay-va Nu-p\u0101-vung<\/p>\n

Ah-tha-kh\u014d Puck-ka-wa U-th\u0101-nung U-th\u0101 Nay-si Un-ya-si Va-ta-p\u014de Go-tun-yo Un-ya-si Va-ta-p\u014de Go-tun Yo-ti Ey-ti H\u012b-thung Ah-yus Sa-ma-th\u014de Go-tun-yus-sa \u201cUn-ya Go-tun-yo\u201d Ta-way-wa Na Mung Ah-h\u014d See\u2026Ti.<\/p>\n

*******<\/strong><\/p>\n

For guided chanting VDOs, go to<\/strong><\/p>\n

http:\/\/alturl.com\/g6cem or http:\/\/alturl.com\/8jsgt<\/p>\n

 <\/p>\n

 <\/p>\n

\u521d\u8f49\u6cd5\u8f2a\u7d93<\/strong><\/p>\n

\u8036\u7063\u54a9\u6691\u7576 \u8036\u525b\u7051\u9ebb\u592e \u8db4\u5496\u6316 \u556a\u5566\u54ea\u559c\u592e \u4e00\u54c8\u5587\u5e95 \u4ee5\u559c\u628a\u6253\u634f \u54aa\u5361\u4ed6\u8036 \u6253\u6253\u6473 \u8db4\u5496\u6316 \u822c\u7728\u6316\u5e7e\u8036 \u6279\u67af \u963f\u989f\u7239\u559c<\/p>\n

\u4ed6\u5a01\u54a9 \u6279\u5361\u5a01 \u5b89\u642d \u628a\u8db4\u4e03\u7239\u54ea \u54ea\u4e9b\u5a01\u6253\u8db4 \u512a\u6e23\u592e \u560e\u54a9\u6691 \u560e\u5abd\u6691\u780d\u54e9\u560e\u5974\u512a\u6473 \u5e0c\u5a1c \u520a\u6478 \u6ce2\u571f\u5dee\u634f\u6e9d \u963f\u54ea\u54e9\u512a \u963f\u54ea\u5854\u4e09\u559c\u90fd \u512a\u6e23\u592e \u963f\u6253\u57fa\u62c9\u5abd\u5979\u52aa\u512a\u6473 \u79bf\u6473 \u963f\u54ea\u54e9\u512a \u963f\u54ea\u5854\u4e09\u559c\u90fd \u8036\u7239\u7239 \u6279\u5361\u5a01 \u4e94\u6ce2 \u5b89\u7239 \u963f\u6012\u628a\u520a\u5abd<\/p>\n

\u5abd\u8d77\u5abd \u628a\u5e95\u628a\u5b83 \u6253\u5b83\u5496\u7239\u54ea \u963f\u5339\u4e09\u92ea\u4ed6 \u7728\u82e6\u560e\u62c9\u634f \u58d3\u54ea\u560e\u62c9\u634f \u4e94\u628a\u7051\u5abd\u5440 \u963f\u62fc\u58d3\u58d3 \u4e09\u6ce2\u5979\u58d3 \u634f\u6f58\u54ea\u58d3 \u6851\u6316\u6253\u4f4e<\/p>\n

\u5361\u6253\u5abd \u7728 \u5565 \u6279\u5361\u5a01<\/p>\n

\u5abd\u8d77\u5abd \u628a\u5e95\u628a\u5b83 \u6253\u5b83\u5496\u7239\u54ea \u963f\u5339\u4e09\u92ea\u4ed6 \u7728\u82e6\u560e\u62c9\u634f \u58d3\u54ea\u560e\u62c9\u634f \u4e94\u628a\u7051\u5abd\u5440 \u963f\u62fc\u58d3\u58d3 \u4e09\u6ce2\u5979\u58d3 \u634f\u6f58\u54ea\u58d3 \u6851\u6316\u6253\u4f4e<\/p>\n

 <\/p>\n

\u963f\u5440\u54a9\u6316 \u963f\u54e9\u512a \u963f\u5802\u7a4d\u6e9d \u5abd\u6473 \u8ab0\u5440\u63d0\u6e6f \u4e09\u5abd\u5254\u9ad4 \u4e09\u5abd\u4e09\u5361\u6ce2 \u4e09\u5abd\u6316\u6e23 \u4e09\u5abd\u4e7e\u989f\u90fd \u4e09\u5abd\u963f\u59bb\u6bc6\u4e09\u5abd\u6316\u58d3\u6478 \u4e09\u5abd\u6492\u5e95 \u4e09\u5abd\u7051\u5abd\u5254<\/p>\n

 <\/p>\n

\u963f\u592e \u6473 \u55c4\u6279\u5361\u5a01<\/p>\n

 <\/p>\n

\u5abd\u8d77\u5abd \u628a\u5e95\u628a\u5b83 \u6253\u5b83\u5496\u7239\u54ea \u963f\u5339\u4e09\u92ea\u4ed6 \u7728\u82e6\u560e\u62c9\u634f \u58d3\u54ea\u560e\u62c9\u634f \u4e94\u628a\u7051\u5abd\u5440 \u963f\u62fc\u58d3\u58d3 \u4e09\u6ce2\u5979\u58d3 \u634f\u6f58\u54ea\u58d3 \u6851\u6316\u6253\u4f4e<\/p>\n

 <\/p>\n

\u4ee5\u6e6f \u6473 \u8db4\u54ea \u6279\u5361\u5a01 \u79bf\u625b \u963f\u54e9\u58d3\u7051\u5f35 \u5dee\u5e95\u6bd4 \u79bf\u5496 \u5dee\u62c9\u6bd4 \u79bf\u5496 \u5abd\u62c9\u56d4\u6bd4 \u79bf\u625b \u719f\u5361\u628a\u54e9\u8cbc\u6316\u79bf\u5361\u5077\u5abd\u54ea \u6691\u516b\u58d3\u5565\u6bd4 \u79bf\u5496 \u963f\u6bd4\u8036\u559c \u4e09\u628a\u512a\u6473\u79bf\u6473 \u6bd4\u8036\u559c \u5a01\u628a\u512a\u6473\u79bf\u6473 \u7109\u6bd4\u5e38 \u54ea\u62c9\u5df4\u5e95 \u55ae\u7b46 \u79bf\u625b \u6851\u5e7e\u7239\u54ea \u822c\u716e\u628a\u4ed6\u54ea\u52d8\u4ed6 \u79bf\u5496<\/p>\n

 <\/p>\n

\u4ee5\u6e6f \u6473 \u8db4\u54ea \u6279\u5361\u5a01 \u79bf\u5361\u6c99\u6bcd\u5979\u6182 \u963f\u54e9\u58d3\u7051\u5f35 \u58d3\u592e \u55ae\u54c8 \u6ce2\u8afe\u556a\u4e00\u560e \u5357\u5254\u62c9\u5580\u7051\u54c8\u5361\u642d \u6253\u6253 \u6253\u642d\u6279\u5357\u68af\u9006 \u8ab0\u5440\u984c\u6e6f \u560e\u5abd\u55ae\u54c8 \u8db4\u6316\u55ae\u54c8 \u4e00\u8db4\u6316\u55ae\u54c8<\/p>\n

 <\/p>\n

\u4ee5\u6e6f \u6473 \u8db4\u54ea \u6279\u5361\u5a01 \u79bf\u5361\u9006\u779c\u5077 \u963f\u54e9\u58d3\u7051\u5f35 \u512a\u6253\u6492\u8036\u6316 \u55ae\u54c8\u58d3 \u963f\u5354\u7051\u4e00\u62c9\u5580\u634f\u645f\u5077 \u6e23\u6473 \u628a\u5e95\u9006\u7051\u6473 \u76ee\u5e95 \u963f\u54ea\u5566\u512a<\/p>\n

 <\/p>\n

\u4ee5\u6e6f \u6473 \u8db4\u54ea \u6279\u5361\u5a01 \u79bf\u5361\u9006\u779c\u5979\u5496\u5bc6\u81a9 \u628a\u5e95\u628a\u5979 \u963f\u54e9\u58d3\u7051\u5f35 \u963f\u5440\u54a9\u6316 \u963f\u54e9\u512a \u963f\u5802\u7a4d\u6e9d \u5abd\u6473 \u8ab0\u5440\u63d0\u6e6f \u4e09\u5abd\u5254\u9ad4 \u4e09\u5abd\u4e09\u5361\u6ce2 \u4e09\u5abd\u6316\u6e23 \u4e09\u5abd\u4e7e\u989f\u90fd \u4e09\u5abd\u963f\u59bb\u6bc6 \u4e09\u5abd\u6316\u58d3\u6478 \u4e09\u5abd\u6492\u5e95 \u4e09\u5abd\u7051\u5abd\u5254 (\u505c)<\/p>\n

 <\/p>\n

\u4ee5\u6e6f \u79bf\u625b \u963f\u54e9\u58d3\u7051\u8a79\u5e95 \u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af<\/p>\n

 <\/p>\n

\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u625b \u963f\u54e9\u58d3\u7051\u5f35 \u628a\u5d0a\u54c0\u7109\u5e95 \u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u625b \u963f\u54e9\u58d3\u7051\u5f35 \u628a\u5d0a\u58d3\u55ae\u5e95 \u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u4ee5\u6e6f \u79bf\u5361\u6c99\u6bcd\u5979\u6182 \u963f\u54e9\u58d3\u7051\u8a79\u5e95 \u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u5361\u6c99\u6bcd\u5979\u6182 \u963f\u54e9\u58d3\u7051\u5f35 \u628a\u54c8\u6253\u6f58\u5e95 \u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af\u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u5361\u6c99\u6bcd\u5979\u6182 \u963f\u54e9\u58d3\u7051\u5f35 \u628a\u897f\u56dd\u5e95\u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u4ee5\u6e6f \u79bf\u5361\u9006\u779c\u5077 \u963f\u54e9\u58d3\u7051\u8a79\u5e95 \u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u5361\u9006\u779c\u5077 \u963f\u54e9\u58d3\u7051\u5f35 \u7051\u8d77\u560e\u6253\u6f58\u5e95 \u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u5361\u9006\u779c\u5077 \u963f\u54e9\u58d3\u7051\u5f35 \u7051\u8d77\u560e\u55ae\u5e95\u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af<\/p>\n

 <\/p>\n

\u4ee5\u6e6f \u79bf\u5361\u9006\u779c\u5979\u5496\u5bc6\u81a9 \u628a\u5e95\u628a\u5979 \u963f\u54e9\u58d3\u7051\u8a79\u5e95\u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af<\/p>\n

 <\/p>\n

\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u5361\u9006\u779c\u5979\u5496\u5bc6\u81a9 \u628a\u5e95\u628a\u5979 \u963f\u54e9\u58d3\u7051\u5f35 \u8db4\u5a01\u6253\u6f58\u5e95\u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u7576\u6473 \u628a\u9006\u6e6f \u79bf\u5361\u9006\u779c\u5979\u5496\u5bc6\u81a9 \u628a\u5e95\u628a\u5979 \u963f\u54e9\u58d3\u7051\u5f35 \u8db4\u4e00\u55ae\u5e95\u54a9 \u6279\u5361\u5a01 \u88dc\u576f \u963f\u54ea\u6012\u6691\u7239\u6691 \u6524\u54a9\u6691\u7728\u7a7a\u4e94\u5b83\u516b\u68af \u58d3\u56d4\u4e94\u5b83\u516b\u68af \u822c\u58d3\u4e94\u5b83\u516b\u68af \u5a01\u5dee\u4e94\u5b83\u516b\u68af \u963f\u645f\u6e9d\u4e94\u5b83\u516b\u68af
\n\u58d3\u6316\u6a5f\u7063\u7728
\n\u5440 \u6279\u5361\u5a01 \u4ee5\u54a9\u6691 \u7728\u90fd\u6691 \u963f\u54e9\u58d3\u7051\u63a5\u6691 \u8036\u7063\u62b5\u5df4\u54e9\u6316\u7576 \u4ed6\u6316\u4ed6\u6492\u560e\u5577 \u58d3\u5979\u64b2\u7576 \u58d3\u54ea\u4ed6\u7051\u56d4 \u300c\u54ea\u300d\u6691\u4e00\u6691\u6e6f \u963f\u7334\u559c
\n\u634f\u6316 \u642d\u6316\u822a<\/p>\n

 <\/p>\n

\u6279\u5361\u5a01 \u7051\u8cbc\u6316\u63a5 \u645f\u7d66 \u7051\u5abd\u62c9\u7d66 \u7051\u6f58\u5abd\u7d66 \u7051\u7051\u5abd\u54ea\u8db4\u5abd\u81a9\u58d3 \u628a\u5dee\u58d3 \u7051\u8cbc\u6316\u5abd\u6012\u6492\u58d3 \u963f\u6012\u6253\u5577 \u4e09\u5abd\u4e09\u6ce2\u807d \u963f\u6279\u4e09\u92ea\u5077 \u628a\u6cbe\u58d3\u884c
\n\u58d3\u90fd \u7728 \u6473 \u5440 \u6279\u5361\u5a01 \u4ee5\u54a9\u6691 \u7728\u90fd\u6691 \u963f\u54e9\u58d3\u7051\u63a5\u6691 \u8036\u7063\u62b5\u5df4\u54e9\u6316\u7576 \u4ed6\u6316\u4ed6\u6492\u560e\u5577 \u58d3\u5979\u64b2\u7576 \u58d3\u54ea\u4ed6\u7051\u56d4 \u6691\u4e00\u6691\u6e6f \u963f\u7334\u559c
\n\u963f\u5979\u822a \u6279\u5361\u5a01 \u7051\u8cbc\u6316\u63a5 \u645f\u7d66 \u7051\u5abd\u62c9\u7d66 \u7051\u6f58\u5abd\u7d66 \u7051\u7051\u5abd\u54ea\u8db4\u5abd\u81a9\u58d3 \u628a\u5dee\u58d3 \u7051\u8cbc\u6316\u5abd\u6012\u6492\u58d3 \u963f\u6012\u6253\u5577 \u4e09\u5abd\u4e09\u6ce2\u807d \u963f\u6279\u4e09\u92ea\u5077 \u628a\u6cbe\u58d3\u884c
\n\u58d3\u7537\u7728 \u628a\u54ea \u54a9 \u4ed6\u7051\u56d4 \u4e94\u4ed6\u516b\u68af \u963f\u53e4\u5df4 \u54a9 \u4e00\u5e55\u5e95 \u963f\u5440\u989f\u5e95\u5abd \u5dee\u5e95 \u54ea\u9ad4\u5b83\u9006 \u88dc\u90a3\u8db4\u6b50\u5e95
\n\u4ee5\u4ed6\u5abd\u6b50\u7728 \u8db4\u5496\u6316 \u4e9e\u6253\u5abd\u54ea \u822c\u7728\u6316\u6a5f\u8036 \u6279\u67af \u8db4\u5496\u6316\u90fd \u8db4\u559c\u7576 \u963f\u6279\u56dd\u901a \u4ee5\u5abd\u6492\u6c11\u7728 \u628a\u54ea \u5a01\u58d3\u5361\u62c9\u54ea\u6492\u660e \u6f58\u58d3\u5abd\u634f \u963f\u5440\u7051\u5abd\u90fd \u6e9d\u6524\u58d3\u7051 \u4e00\u62c9\u660c \u4e00\u6253\u5abd\u5577 \u6524\u5abd\u7728\u7a7a \u4e94\u4ed6\u516b\u68af \u592e\u4eca\u5e7e \u7051\u76ee\u5979\u58d3\u6524\u5fd9 \u7051\u6f58\u7576 \u9006\u645f\u5979\u7058\u989f\u5e95
\n\u628a\u6316\u5e95\u7239 \u6e23 \u8db4\u5496\u6316 \u6524\u5abd\u7728\u63a5 \u92ea\u5abd \u8cbc\u6316 \u7051\u5979\u5abd\u6012\u85a9\u5a01\u83d8<\/p>\n

 <\/p>\n

\u8036\u55ae\u8db4\u5496\u6316\u642d \u556a\u5566\u54ea\u559c\u592e \u4ee5\u559c\u628a\u6253\u634f \u54aa\u5361\u5979\u8036\u4e9e\u6012\u6253\u5577 \u6524\u5abd\u7728\u525b \u628a\u6316\u5e95\u5679 \u4e9e\u628a\u5e95\u6316\u5e95\u592e \u7051\u5abd\u634f\u54ea\u6316 \u8db4\u5abd\u634f\u54ea\u6316 \u8cbc\u5a01\u54ea\u6316 \u5abd\u54a7\u54ea\u6316 \u6f58\u6728\u54ea\u6316 \u63a5\u54ea\u5e7e \u6316\u645f\u5361\u7051\u6c11\u5e95 (\u505c)
\n\u64b2\u5abd\u56d4 \u8cbc\u6316\u56ca \u7051\u6e6f \u6691\u6253\u6316 \u6e23\u90fd\u5abd\u54c8\u62c9\u4e03\u560e \u8cbc\u6316\u7051\u5979\u5abd\u6012\u6492\u5a01\u83d8<\/p>\n

 <\/p>\n

\u6e23\u90fd\u5abd\u54c8\u62c9\u4e03\u560e \u56d4 \u8cbc\u6316\u56ca \u7051\u6e6f \u6691\u6253\u6316 \u642d\u6316\u4e01\u6492\u8cbc\u6316 \u7051\u5979\u5abd\u6012\u6492\u5a01\u83d8<\/p>\n

 <\/p>\n

\u642d\u6316\u4e01\u6492 \u56d4 \u8cbc\u6316\u56ca \u7051\u6e6f \u6691\u6253\u6316 \u58d3\u5abd \u8cbc\u6316 \u7051\u5979\u5abd\u6012\u6492\u5a01\u83d8<\/p>\n

 <\/p>\n

\u58d3\u5abd \u56d4 \u8cbc\u6316\u56ca \u7051\u6e6f \u6691\u6253\u6316 \u8ced\u559c\u642d \u8cbc\u6316 \u7051\u5979\u5abd\u6012\u6492\u5a01\u83d8<\/p>\n

 <\/p>\n

\u8ced\u559c\u642d \u56d4 \u8cbc\u6316\u56ca \u7051\u6e6f \u6691\u6253\u6316 \u5be7\u5abd\u54ea\u62c9\u4f4e \u8cbc\u6316 \u7051\u5979\u5abd\u6012\u6492\u5a01\u83d8<\/p>\n

 <\/p>\n

\u5be7\u5abd\u54ea\u62c9\u4f4e \u56d4 \u8cbc\u6316\u56ca \u7051\u6e6f \u6691\u6253\u6316 \u628a\u62c9\u5be7\u54aa\u6253\u6316\u7051\u6316\u4f4e \u8cbc\u6316 \u7051\u5979\u5abd\u6012\u6492\u5a01\u83d8<\/p>\n

 <\/p>\n

\u628a\u62c9\u5be7\u54aa\u6253\u6316\u7051\u6316\u4f4e \u56d4 \u8cbc\u6316\u56ca \u7051\u6e6f \u6691\u6253\u6316 \u8db4\u5abd\u5496\u4e00\u5496 \u8cbc\u6316 \u7051\u5979\u5abd\u6012\u6492\u5a01\u83d8<\/p>\n

 <\/p>\n

\u8036\u55ae\u8db4\u5496\u6316\u642d \u556a\u5566\u54ea\u559c\u592e \u4ee5\u559c\u628a\u6253\u634f \u54aa\u5361\u5979\u8036 \u4e9e\u6012\u6253\u5577 \u6524\u5abd\u7728\u525b \u628a\u6316\u5e95\u5679 \u4e9e\u628a\u5e95\u6316\u5e95\u592e \u7051\u5abd\u634f\u54ea\u6316 \u8db4\u5abd\u634f\u54ea\u6316 \u8cbc\u5a01\u54ea\u6316 \u5abd\u54a7\u54ea\u6316 \u6f58\u6728\u54ea\u6316 \u63a5\u54ea\u5e7e \u6316 \u645f\u5361\u7051\u6c11\u5e95 (\u505c)<\/p>\n

 <\/p>\n

\u4ee5\u62b5\u54c8 \u7239\u54ea \u5361\u634f\u54ea \u7239\u54ea \u76ee\u864e\u7239\u54ea \u58d3\u6316 \u6f58\u5abd\u645f\u560e \u7051\u5077 \u963f\u64b2\u5496\u8d77 \u963f\u7109\u7728 \u4ed6\u7051\u7051\u54c8\u7fd2 \u645f\u5361\u5979\u809a \u6851\u4e7e\u6bd4 \u6851\u628a\u7518\u6bd4 \u4e09\u628a\u5a01\u5254 \u4e9e\u628a\u5abd\u8afe \u7728 \u6b50\u62c9\u645f \u6b50\u8db4\u719f \u645f\u7d66 \u516b\u5835\u62c9\u7334\u559c \u963f\u5e95\u4e7e\u54a9\u6316 \u8cbc\u6316\u56ca \u8cbc\u6316\u6012\u8db4\u6c6a
\n\u963f\u5854\u6473 \u8db4\u5496\u6316 \u4e94\u4ed6\u56d4 \u4e94\u4ed6\u634f\u559c \u5b89\u58d3\u559c \u6316\u6253\u5761 \u6e9d\u6524\u512a \u5b89\u96c5\u559c \u6316\u6253\u5761 \u6e9d\u6524\u512a\u5e95
\n\u4ee5\u62b5\u559c\u6e6f \u963f\u5440\u7051\u5abd\u90fd \u6e9d\u6524\u58d3\u7051 \u5b89\u58d3\u6e9d\u6524\u512a \u6253\u5a01\u6316 \u54ea\u5fd9 \u4e9e\u4faf\u932b\u4f4e (\u505c)<\/p>\n

 <\/p>\n

Dhammacakkappava\u1e0d\u1e0dana Sutta (leader)\u00a0\u8f49\u6cd5\u8f2a\u7d93\uff08\u9818\u8aa6\uff09<\/strong><\/p>\n

Following his Enlightenment, the Buddha went on to proclaim the Dhamma he had discovered, which is superior to all the knowledge in the world. He advised all to steer clear from the paths of two extremes, namely sensual indulgence and self-mortification. He declared the Middle Way as the path towards the irreversible end of suffering and rebirth. He pointed out the Four Noble Truths and the Noble Eightfold Path that lead to Enlightenment. In homage of the Buddha, let us chant Dhammacakkappava\u1e0d\u1e0dana Sutta, which was composed in Pali language by learned monks of ancient times, to recall the first teaching of the Blessed One.
\n\u4f5b\u9640\u8b49\u609f\u5f8c\uff0c\u958b\u59cb\u5ba3\u8b1b\u6240\u8b49\u609f\u4e4b\u7121\u4e0a\u6cd5\u3002\u4f5b\u9640\u6559\u5c0e\u773e\u751f\u9060\u96e2\u611f\u5b98\u4eab\u6a02\u8207\u82e6\u884c\u4e8c\u908a\uff0c\u4fee\u7fd2\u201c\u4e2d\u9053\u201d\uff0c\u4ee5
\n\u5fb9\u5e95\u89e3\u812b\u3001\u96e2\u82e6\u5f97\u6a02\u3002\u4f5b\u9640\u958b\u793a\u4e86\u56db\u8056\u8ae6\u8207\u516b\u6b63\u9053\u3002\u5ff5\u8aa6\u904e\u5f80\u9ad8\u50e7\u5927\u5fb7\u5011\u4ee5\u5df4\u5229\u6587\u8a18\u9304\u7684\u300a\u8f49\u6cd5\u8f2a\u7d93\u300b\uff0c\u56de\u60f3\u4f5b\u9640\u521d\u8f49\u6cd5\u8f2a\u6642\u7684\u4e0d\u53ef\u601d\u8b70\uff0c\u4ee5\u5831\u4f5b\u6069\u3002<\/p>\n

Dhammacakkappava\u1e0d\u1e0dana Sutta (all) in original Pali with translations \u4e2d\u82f1\u5c0d\u7167\u8f49\u6cd5\u8f2a\u7d93<\/strong><\/p>\n

Eva\u1e43 me suta\u1e43, Eka\u1e43 samaya\u1e43 Bhagav\u0101 B\u0101r\u0101\u1e47asiya\u1e43 viharati isipatane migad\u0101ye. Tatra kho
\nBhagav\u0101 pa\u00f1cavaggiye bhikkh\u016b \u0101mantesi<\/p>\n

I (\u0100nanda Bhikkhu) have heard that once the Buddha was at the Isipatana Deer Park near the City of Benares, and gave a sermon to a group of five ascetics.<\/p>\n

\u5982\u662f\u6211\u805e\uff1a\u4e00\u6642\uff0c\u4e16\u5c0a\u4f4f\u6ce2\u7f85\u5948\u57ce\u9e7f\u91ce\u82d1\u3002\u6642\uff0c\u4e16\u5c0a\u544a\u4e94\u6bd4\u4e18\u8a00\uff1a<\/p>\n

Dveme, bhikkhave, ant\u0101 pabbajitena na sevitabb\u0101<\/p>\n

There are two extreme paths that those seeking Enlightenment should stay away from.<\/p>\n

\u201c\u6bd4\u4e18\u51fa\u5bb6\u8005\uff0c\u4e16\u6709\u4e8c\u908a\u4e0d\u5f97\u89aa\u8fd1\u3002<\/p>\n

Yo c\u0101ya\u1e43 k\u0101mesu k\u0101masukhallik\u0101nuyogo H\u012bno gammo pothujjaniko anariyo anatthasa\u00f1hito,<\/p>\n

One is the path of indulgence in material-based, sensual pleasure. Such engagement fuels worldly desires, induces attachment, and pollutes the mind. It is harmful, useless, and thus not the way of the Enlightened.<\/p>\n

\u4e00\u8005\u8caa\u8457\u51e1\u592b\u4e0b\u52a3\u4fd7\u6cd5\u53ca\u803d\u6a02\u6deb\u6b32\u3002<\/p>\n

Yo c\u0101ya\u1e43 attakilamath\u0101nuyogo dukkho anariyo anatthasa\u00f1hito.<\/p>\n

Another is the path of self-mortification. Such is afflicting pain upon oneself. It is harmful and useless for defeating the enemies within (\u201cKilesa\u201d or defilements).<\/p>\n

\u4e8c\u8005\u81ea\u82e6\u5df1\u8eab\u9020\u8af8\u904e\u5931\uff0c\u975e\u8ce2\u8056\u6c42\u6cd5\u3002 \u201d<\/p>\n

 <\/p>\n

The Middle Way \u4e2d\u9053<\/strong><\/p>\n

Ete te, bhikkhave, ubho ante anupagamma Majjhim\u0101 pa\u1e6dipad\u0101 tath\u0101gatena abhisambuddh\u0101 Cakkhukara\u1e47\u012b \u00f1\u0101\u1e47akara\u1e47\u012b Upasam\u0101ya abhi\u00f1\u00f1\u0101ya sambodh\u0101ya nibb\u0101n\u0101ya sa\u1e43vattati<\/p>\n

Steer clear of these two paths. Instead, follow the Middle Way in which the Buddha discovered through Enlightened wisdom for it leads to victory over the devils within, the end of ignorance, and complete freedom from suffering.<\/p>\n

\u201c\u6bd4\u4e18\u5011\uff0c\u6368\u6b64\u4e8c\u908a\uff0c\u4fbf\u5f97\u4e2d\u9053\u3002\u751f\u773c\u667a\u660e\u89ba\u3002\u6210\u7b49\u6b63\u89ba\uff0c\u5bc2\u975c\u6d85\u69c3\u3002<\/p>\n

Katam\u0101 ca s\u0101, bhikkhave, majjhim\u0101 pa\u1e6dipad\u0101 Tath\u0101gatena abhisambuddh\u0101 Cakkhukara\u1e47\u012b \u00f1\u0101\u1e47akara\u1e47\u012b Upasam\u0101ya abhi\u00f1\u00f1\u0101ya sambodh\u0101ya nibb\u0101n\u0101ya sa\u1e43vattati<\/p>\n

What then is the Middle Way that the Buddha discovered? It is the path that activates inner vision, leading to Enlightened wisdom, total awakening, and triumph over Kilesa the inner foes.<\/p>\n

\u4f55\u70ba\u4e2d\u9053\u3002\u751f\u773c\u667a\u660e\u89ba\u3002\u6210\u7b49\u6b63\u89ba\uff0c\u5bc2\u975c\u6d85\u69c3\u3002<\/p>\n

 <\/p>\n

The Noble Eightfold Path \u00a0\u516b\u6b63\u9053<\/strong><\/p>\n

Ayameva ariyo a\u1e6d\u1e6dha\u1e45giko maggo, Seyyathida\u1e43samm\u0101di\u1e6d\u1e6dhi Samm\u0101sa\u1e45kappo Samm\u0101v\u0101c\u0101 Samm\u0101kammanto Samm\u0101\u0101j\u012bvo Samm\u0101v\u0101y\u0101mo Samm\u0101sati Samm\u0101sam\u0101dhi.<\/p>\n

The Middle Way involves practicing the Noble Eightfold Path, which comprises having the right views, right thoughts, right speeches, right actions, right livelihoods, right efforts, right mindfulness, and right concentration.<\/p>\n

\u6240\u8b02\u516b\u6b63\u9053\uff1a\u6b63\u898b\u3001\u6b63\u601d\u3001\u6b63\u8a9e\u3001\u6b63\u696d\u3001\u6b63\u547d\u3001\u6b63\u7cbe\u9032\u3001\u6b63\u5ff5\u3001\u6b63\u5b9a\u3002<\/p>\n

Aya\u1e43 kho s\u0101, bhikkhave, majjhim\u0101 pa\u1e6dipad\u0101 tath\u0101gatena abhisambuddh\u0101 Cakkhukara\u1e47\u012b \u00f1\u0101\u1e47akara\u1e47\u012b Upasam\u0101ya abhi\u00f1\u00f1\u0101ya sambodh\u0101ya nibb\u0101n\u0101ya sa\u1e43vattati.<\/p>\n

Such is the Middle Way in which the Buddha discovered through Enlightened wisdom. It activates inner vision, leading to the supreme knowledge for complete Enlightenment.<\/p>\n

\u662f\u4e3a\u4e2d\u9053\u3002\u751f\u773c\u667a\u660e\u89c9\u3002\u6210\u7b49\u6b63\u89c9\uff0c\u5bc2\u9759\u6d85\u69c3\u3002<\/p>\n

 <\/p>\n

The Four Noble Truths \u00a0\u56db\u8056\u8ae6<\/strong><\/p>\n

Dukkha (Suffering) \u00a0\u82e6\u8056\u8ae6<\/strong><\/p>\n

Ida\u1e43 kho pana, bhikkhave, dukkha\u1e43 ariyasacca\u1e43<\/p>\n

O monks, these are common miseries of human beings.<\/p>\n

\u5fa9\u6709\u56db\u8056\u8ae6\u3002\u6bd4\u4e18\u5011\uff0c\u4f55\u70ba\u82e6\u8056\u8ae6\u3002<\/p>\n

J\u0101tipi dukkh\u0101 , Jar\u0101pi dukkh\u0101 , Mara\u1e47ampi dukkha\u1e43 ,<\/p>\n

Birth is a misery. Aging is a misery. Dying is a misery.<\/p>\n

\u751f\u82e6\u3001\u8001\u82e6\u3001\u6b7b\u82e6<\/p>\n

Sokaparideva dukkha domanassup\u0101y\u0101s\u0101pi dukkh\u0101,<\/p>\n

Sorrow, disappointment, unease and frustration are all miseries.<\/p>\n

\u6182\u3001\u60b2\u3001\u60f1\u82e6\uff0c<\/p>\n

Appiyehi sampayogo dukkho, Piyehi vippayogo dukkho, Yampiccha\u1e43 na labhati tampi dukkha\u1e43<\/p>\n

Facing what displeases one is a misery. Separating from what pleases one is a misery. Not getting what one wants is a misery.
\n\u6028\u618e\u6703\u82e6\u3001\u611b\u5225\u96e2\u82e6\u3001\u6c42\u4e0d\u5f97\u82e6\uff0c
\nSa\u1e43khittena pa\u00f1cup\u0101d\u0101nakkhandh\u0101 dukkh\u0101.
\nIn short, people cause themselves miseries by being attached to other people and possessions and by clinging to memories, thoughts, feelings, and experiences that enter their six senses.<\/p>\n

\u4ee5\u8981\u8a00\u4e4b\uff0c\u4e94\u53d6\u860a\u82e6\u3002\u662f\u70ba\u82e6\u8056\u8ae6\u3002<\/p>\n

 <\/p>\n

Dukkha Samudaya (Origin of Suffering) \u00a0\u82e6\u96c6\u8056\u8ae6<\/strong><\/p>\n

Ida\u1e43 kho pana, bhikkhave, dukkhasamudayo ariyasacca\u1e43<\/p>\n

These, monks, are the causes of miseries.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u4f55\u70ba\u82e6\u96c6\u8056\u8ae6\u3002<\/p>\n

Y\u0101ya\u1e43 ta\u1e47h\u0101 Ponobbhavik\u0101 Nandir\u0101gasahagat\u0101 Tatratatr\u0101bhinandin\u012b, Seyyathida\u1e43, K\u0101mata\u1e47h\u0101, Bhavata\u1e47h\u0101, Vibhavata\u1e47h\u0101.<\/p>\n

Worldly desires lead to rebirth whether it is a desire for sensual pleasure, a desire to have or not to have certain people, animals, things and experiences, or a desire to be or not to be something.<\/p>\n

\u6240\u8b02\u6709\u611b\u53ca\u4ff1\u751f\u7169\u60f1\u8655\u8655\u6a02\u8457\uff0c\u662f\u70ba\u82e6\u96c6\u8056\u8ae6\u3002<\/p>\n

 <\/p>\n

Dukkha Nirodha (Cessation of Suffering) \u00a0\u82e6\u6ec5\u8056\u8ae6<\/strong><\/p>\n

Ida\u1e43 kho pana, bhikkhave, dukkhanirodho ariyasacca\u1e43<\/p>\n

Monks, here is the cure for miseries.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u4f55\u70ba\u82e6\u6ec5\u8056\u8ae6\u3002<\/p>\n

Yo tass\u0101yeva ta\u1e47h\u0101ya asesavir\u0101ganirodho c\u0101go pa\u1e6dinissaggo mutti an\u0101layo.<\/p>\n

Kill worldly desires until there is none left. Give up those desires. Let go of those desires. Disengage one\u2019s mind from those desires.<\/p>\n

\u6240\u8b02\u611b\u65b7\u7121\u9918\u6ec5\u76e1\u6ce5\u6d39\uff0c\u662f\u82e6\u6ec5\u8056\u8ae6\u3002<\/p>\n

 <\/p>\n

Dukkha Nirodha G\u0101min\u012b Patipad\u0101 (Magga; The Path towards the End of Suffering) \u82e6\u6ec5\u9053\u8056\u8ae6<\/strong><\/p>\n

Ida\u1e43 kho pana, bhikkhave, dukkhanirodhag\u0101min\u012b pa\u1e6dipad\u0101 ariyasacca\u1e43<\/p>\n

Monks, such is how people can end their miseries.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u4f55\u70ba\u82e6\u6ec5\u9053\u8056\u8ae6\u3002<\/p>\n

Ayameva ariyo a\u1e6d\u1e6dha\u1e45giko maggo, Seyyathida\u1e43 Samm\u0101di\u1e6d\u1e6dhi Samm\u0101sa\u1e45kappo Samm\u0101v\u0101c\u0101 Samm\u0101kammanto Samm\u0101\u0101j\u012bvo Samm\u0101v\u0101y\u0101mo Samm\u0101sati Samm\u0101sam\u0101dhi<\/p>\n

The Noble Eightfold Path, the means to rooting out Kilesa, comprises having the right views, right thoughts, right speeches, right actions, right livelihoods, right efforts, right mindfulness, and right concentration.<\/p>\n

\u6240\u8b02\u516b\u6b63\u9053\uff1a\u6b63\u898b\u3001\u6b63\u601d\u3001\u6b63\u8a9e\u3001\u6b63\u696d\u3001\u6b63\u547d\u3001\u6b63\u7cbe\u9032\u3001\u6b63\u5ff5\u3001\u6b63\u5b9a\u3002\u662f\u82e6\u6ec5\u9053\u8056\u8ae6\u3002<\/p>\n

 <\/p>\n

Three Phrases and 12 Aspects of Achieving Full Enlightenment\u00a0\u89ba\u609f\u4e4b\u4e09\u667a\u5341\u4e8c\u6cd5<\/strong><\/p>\n

1.<\/strong> Sacca\u00f1\u0101\u1e45a<\/strong> (knowledge of the Truth of Dukkha) \u8ae6\u667a<\/strong><\/p>\n

Ida\u1e43 dukkha\u1e43 ariyasaccan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. That was how I discovered the Noble Truth of Suffering. I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u805e\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

2. Kicca\u00f1\u0101\u1e45a<\/strong> \u00a0(knowledge of applying the Truth of Dukkha)\u00a0\u4f5c\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkha\u1e43 ariyasacca\u1e43 pari\u00f1\u00f1eyyan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. The Noble of Truth of Suffering is something that we all should know. I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u77e5\uff0c\u4eca\u7576\u61c9\u77e5\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

3. Kata\u00f1\u0101\u1e45a<\/strong> (knowledge that one has full awareness of Dukkha)\u00a0 \u8b49\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkha\u1e43 ariyasacca\u1e43 pari\u00f1\u00f1\u0101tan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. Now I have complete knowledge of what suffering is. I have never heard anybody say such a thing before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u8056\u8ae6\uff0c\u6211\u5df2\u904d\u77e5\uff0c\u66f4\u4e0d\u5fa9\u77e5\u3002\u5148\u672a\u66fe\u805e\u3002\u7531\u5982\u7406\u4f5c\u610f\u7cbe\u9032\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

4. Sacca\u00f1\u0101\u1e45a<\/strong> (knowledge of the Truth of Samudaya)\u00a0 \u8ae6\u667a<\/strong><\/p>\n

Ida\u1e43 dukkhasamudayo ariyasaccan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. That was how I discovered the Noble Truth about the Origin of Suffering. I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u96c6\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u805e\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

5. Kicca\u00f1\u0101\u1e45a<\/strong> (knowledge of applying the Truth of Samudaya)\u00a0\u4f5c\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkhasamudayo ariyasacca\u1e43 pah\u0101tabban\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. We all should relinquish all that causes suffering. I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u96c6\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u65b7\uff0c\u4eca\u7576\u61c9\u65b7\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

6. Kata\u00f1\u0101\u1e45a<\/strong> (knowledge that one has brought Samudaya to the irreversible end)\u00a0\u8b49\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkhasamudayo ariyasacca\u1e43 pah\u012bnan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. Now I have completely relinquished those causes. I have never heard anybody say such a thing before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u96c6\u8056\u8ae6\uff0c\u6211\u5df2\u6c38\u65b7\uff0c\u66f4\u4e0d\u5fa9\u65b7\u3002\u5148\u672a\u66fe\u805e\u3002\u5982\u7406\u4f5c\u610f\u7cbe\u9032\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

7. Sacca\u00f1\u0101\u1e45a<\/strong>\u00a0(knowledge of the Truth of Nirodha)\u00a0\u8ae6\u667a<\/strong><\/p>\n

Ida\u1e43 dukkhanirodho ariyasaccan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. That was how I discovered the Noble Truth about the Cessation of Suffering. I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u6ec5\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u805e\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

8. Kicca\u00f1\u0101\u1e45a<\/strong> (knowledge of applying the Truth of Nirodha)\u00a0\u4f5c\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkhanirodho ariyasacca\u1e43 sacchik\u0101tabban\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. We all should strive for the cessation of suffering. I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u6ec5\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u8b49\uff0c\u4eca\u7576\u61c9\u8b49\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

9. Kata\u00f1\u0101\u1e45a<\/strong> (knowledge that one has completely applied the Truth of Nirodha)\u00a0\u8b49\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkhanirodho ariyasacca\u1e43 sacchikatan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. Now I have achieved complete cessation of suffering. I have never heard anybody say such a thing before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u6ec5\u8056\u8ae6\uff0c\u6211\u5df2\u4f5c\u8b49\uff0c\u66f4\u4e0d\u5fa9\u8b49\u3002\u5148\u672a\u6240\u805e\u3002\u5982\u7406\u4f5c\u610f\u7cbe\u9032\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

10. Sacca\u00f1\u0101\u1e45a<\/strong> (knowledge of the Truth of Magga)\u00a0\u8ae6\u667a<\/strong><\/p>\n

Ida\u1e43 dukkhanirodhag\u0101min\u012b pa\u1e6dipad\u0101 ariyasaccan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose.
\nIllumination arose within me. That was how I discovered the Noble Truth about the way to end suffering completely (the Noble Eightfold Path). I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u6ec5\u9053\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u805e\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

11. Kicca\u00f1\u0101\u1e45a<\/strong>\u00a0(knowledge of applying the Truth of Magga)\u00a0\u4f5c\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkhanirodhag\u0101min\u012b pa\u1e6dipad\u0101 ariyasacca\u1e43 bh\u0101vetabban\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. We all should follow the Noble Truth about the way to end suffering completely (the Noble Eightfold Path). I have never heard about this from anyone before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u6ec5\u9053\u8056\u8ae6\uff0c\u6211\u672a\u66fe\u4fee\uff0c\u4eca\u7576\u61c9\u4fee\uff0c\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

12. Kata\u00f1\u0101\u1e45a\u00a0<\/strong>(knowledge that one has achieved Enlightenment)\u00a0\u8b49\u667a<\/strong><\/p>\n

Ta\u1e43 kho panida\u1e43 dukkhanirodhag\u0101min\u012b pa\u1e6dipad\u0101 ariyasacca\u1e43 bh\u0101vitan\u2019ti me, bhikkhave, Pubbe ananussutesu dhammesu Cakkhu\u1e43 udap\u0101di, \u00f1\u0101\u1e47a\u1e43 udap\u0101di, pa\u00f1\u00f1\u0101 udap\u0101di, vijj\u0101 udap\u0101di, \u0101loko udap\u0101di.<\/p>\n

O monks, inner vision arose. Insight arose. Wisdom arose. Supreme knowledge arose. Illumination arose within me. Now I have completely followed through the middle Way. I have never heard anybody say such a thing before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6b64\u82e6\u6ec5\u9053\u8056\u8ae6\uff0c\u6211\u5df2\u4fee\u7fd2\uff0c\u66f4\u4e0d\u5fa9\u4fee\u3002\u5148\u672a\u66fe\u805e\u3002\u5982\u7406\u4f5c\u610f\u7cbe\u52e4\u529b\u6545\uff0c\u751f\u773c\u667a\u660e\u89ba\u3002<\/p>\n

 <\/p>\n

Y\u0101vak\u012bva\u00f1ca me, bhikkhave, imesu cat\u016bsu ariyasaccesu Evantipariva\u1e6d\u1e6da\u1e43 dv\u0101das\u0101k\u0101ra\u1e43 yath\u0101bh\u016bta\u1e43 \u00f1\u0101\u1e47adassana\u1e43 na suvisuddha\u1e43 ahosi, Neva t\u0101v\u0101ha\u1e43, bhikkhave, sadevake loke sam\u0101rake sabrahmake sassama\u1e47abr\u0101hma\u1e47iy\u0101 paj\u0101ya sadevamanuss\u0101ya \u2018Anuttara\u1e43 samm\u0101sambodhi\u1e43 abhisambuddho pacca\u00f1\u00f1\u0101si\u1e43.
\nO monks, unless and until I have achieved complete knowledge and vision of the Four Noble Truths as they are in their three phrases and twelve aspects (Sacca\u00f1\u0101\u1e45a, Kicca\u00f1\u0101\u1e45a, Kata\u00f1\u0101\u1e45a), I shall never say that I have achieved full Enlightenment that no human beings, Mara, Brahmaloka deities and other celestial beings have ever attained before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6211\u5148\u672a\u5f97\u6b64\u56db\u8056\u8ae6\u4e09\u8f49\u5341\u4e8c\u884c\uff0c\u672a\u751f\u6de8\u773c\u667a\u660e\u89ba\u3002\u672a\u80fd\u8d85\u8d8a\u8af8\u68b5\u5929\u3001\u6469\u7f85\u3001\u6c99\u9580\u3001\u5a46\u7f85\u9580\uff0c\u4e16\u9593\u4eba\u3002\u672a\u8b49\u89e3\u812b\u3002\u672a\u96e2\u985b\u5012\u3002\u672a\u8b49\u7121\u4e0a\u667a\u3002<\/p>\n

 <\/p>\n

Yato ca kho me, bhikkhave, imesu cat\u016bsu ariyasaccesu Evantipariva\u1e6d\u1e6da\u1e43 dv\u0101das\u0101k\u0101ra\u1e43 yath\u0101bh\u016bta\u1e43 \u00f1\u0101\u1e47adassana\u1e43 suvisuddha\u1e43 ahosi, Ath\u0101ha\u1e43, bhikkhave, sadevake loke sam\u0101rake sabrahmake Sassama\u1e47abr\u0101hma\u1e47iy\u0101 paj\u0101ya sadevamanuss\u0101ya Anuttara\u1e43 samm\u0101sambodhi\u1e43 abhisambuddho pacca\u00f1\u00f1\u0101si\u1e43.<\/p>\n

O monks, since I have already achieved complete knowledge and vision of the Four Noble Truths as they are in their three phrases and twelve aspects (Sacca\u00f1\u0101\u1e45a, Kicca\u00f1\u0101\u1e45a, Kata\u00f1\u0101\u1e45a), I can rightfully declare that I have achieved full Enlightenment that no human beings, Mara, Brahmaloka deities and other celestial beings have ever attained before.<\/p>\n

\u6bd4\u4e18\u5011\uff0c\u6211\u81ea\u4fee\u7fd2\u6b64\u56db\u8056\u8ae6\u4e09\u8f49\u5341\u4e8c\u884c\u3002\u5373\u751f\u6de8\u773c\u667a\u660e\u89ba\u3002\u723e\u6642\uff0c\u80fd\u8d85\u8d8a\u8af8\u68b5\u5929\u3001\u6469\u7f85\u3001\u6c99\u9580\u3001\u5a46\u7f85\u9580\uff0c\u4e16\u9593\u4eba\u3002\u8b49\u5f97\u89e3\u812b\u3002\u51fa\u96e2\u985b\u5012\u3002\u8b49\u5f97\u7121\u4e0a\u667a\u3002<\/p>\n

 <\/p>\n

\u00d1\u0101\u1e47a\u00f1ca pana me dassana\u1e43 udap\u0101di
\nAkupp\u0101 me vimutti, Ayamantim\u0101 j\u0101ti, Natthid\u0101ni punabbhavo ti.<\/p>\n

Supreme knowledge and inner vision arose within me. My victory over Kilesa the inner enemies is for good. This current lifetime is my last. I am no longer subject to rebirth.<\/p>\n

\u4eca\u6211\u667a\u898b\u5df2\u751f\uff1a\u201c\u6211\u5df2\u8b49\u4e4b\u89e3\u812b\u4e0d\u52d5\u6416\u3002\u6211\u751f\u5df2\u76e1\uff0c\u4e0d\u53d7\u5f8c\u6709\u3002\u201d
\nIdamavoca Bhagav\u0101, Attaman\u0101 pa\u00f1cavaggiy\u0101 bhikkh\u016b Bhagavato bh\u0101sita\u1e43 abhinandu\u1e43<\/p>\n

All the five ascetics were delighted and enthralled by the Buddha\u2019s words of wisdom.<\/p>\n

\u6b64\u70ba\u4e16\u5c0a\u6240\u8aaa\u3002\u4e94\u6bd4\u4e18\u805e\u4e16\u5c0a\u6240\u8a00\uff0c\u5fc3\u751f\u6cd5\u559c\u3002<\/p>\n

Imasmi\u00f1ca pana veyy\u0101kara\u1e47asmi\u1e43 bha\u00f1\u00f1am\u0101ne \u0100yasmato ko\u1e47\u1e0da\u00f1\u00f1assa viraja\u1e43 v\u012btamala\u1e43 dhammacakkhu\u1e43 udap\u0101di<\/p>\n

Ya\u1e43 ki\u00f1ci samudayadhamma\u1e43, sabban ta\u1e43 nirodhadhammanti.<\/p>\n

After the Buddha said \u201cWhatever is subject to origination is also subject to cessation,\u201d ascetic Kondha\u00f1\u00f1a was able to see the truth of this statement and achieved the first level of Enlightenment (Sot\u0101panna).<\/p>\n

\u723e\u6642\uff0c\u4e16\u5c0a\u8aaa\u6b64\u6cd5\u6642\u3002\u5177\u58fd\u963f\u82e5\u55ac\u9673\u5982\uff0c\u8af8\u5875\u57a2\u76e1\uff0c\u5f97\u6cd5\u773c\u751f\u3002 \u201c\u6b64\u751f\u6545\u5f7c\u751f\uff0c\u6b64\u6ec5\u6545\u5f7c\u6ec5\u3002\u201d<\/p>\n

Pavattite ca Bhagavat\u0101 dhammacakke Bhumm\u0101 dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Now that the wheel of the Dhamma started rolling, earth-dwelling deities cried out in glee.<\/p>\n

\u723e\u6642\uff0c\u5730\u795e\u805e\u4e16\u5c0a\u6240\u8aaa\uff0c\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\uff1a<\/p>\n

Eta\u1e43 Bhagavat\u0101 B\u0101r\u0101\u1e47asiya\u1e43 isipatane migad\u0101ye anuttara\u1e43 dhammacakka\u1e43 pavattita\u1e43 Appa\u1e6divattiya\u1e43 sama\u1e47ena v\u0101 br\u0101hma\u1e47ena v\u0101 devena v\u0101 m\u0101rena v\u0101 brahmun\u0101 v\u0101 kenaci v\u0101 lokasminti.<\/p>\n

They were joyfully talking about the Buddha having proclaimed his Dhamma for the first time at the Isipatana Deer Park near the City of Benares. Except for the Buddha, no human being or celestial being could have given the sermon that got the wheel of Dhamma rolling.<\/p>\n

\u201c\u4ec1\u8005\u7576\u77e5\uff0c\u4e16\u5c0a\u65bc\u6ce2\u7f85\u5948\u57ce\u9e7f\u91ce\u82d1\uff0c\u4e09\u8f49\u5341\u4e8c\u884c\u7121\u4e0a\u6cd5\u8f2a\uff0c\u975e\u8af8\u68b5\u5929\u3001\u6469\u7f85\u3001\u6c99\u9580\u3001\u5a46\u7f85\u9580\uff0c\u4e16\u9593\u4eba\u6240\u80fd\u8f49\u3002\u201d<\/p>\n

Bhumm\u0101na\u1e43 dev\u0101na\u1e43 sadda\u1e43 sutv\u0101 C\u0101tummah\u0101r\u0101jik\u0101 dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Upon hearing the sound of happy cheers from the earth-dwelling deities, the deities in C\u0101tummah\u0101r\u0101jik\u0101 (first level of Heaven) also cried out in glee.<\/p>\n

\u805e\u5730\u795e\u547c\u8072\uff0c\u56db\u5929\u738b\u5929\u4ea6\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\u3002<\/p>\n

C\u0101tummah\u0101r\u0101jik\u0101na\u1e43 dev\u0101na\u1e43 sadda\u1e43 sutv\u0101, T\u0101vati\u1e43s\u0101 dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Upon hearing the sound of happy cheers from the C\u0101tummah\u0101r\u0101jik\u0101 deities, the deities in T\u0101vatims\u0101 (second level of Heaven) also cried out in glee.<\/p>\n

\u805e\u56db\u5929\u738b\u5929\u547c\u8072\uff0c\u5fc9\u5229\u5929\uff08\u4e09\u5341\u4e09\u5929\uff09\u4ea6\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\u3002<\/p>\n

T\u0101vati\u1e43s\u0101na\u1e43 dev\u0101na\u1e43 sadda\u1e43 sutv\u0101, Y\u0101m\u0101 dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Upon hearing the sound of happy cheers from the T\u0101vatims\u0101 deities, the deities in Y\u0101m\u0101 (third level of Heaven) also cried out in glee.<\/p>\n

\u805e\u5fc9\u5229\u5929\uff08\u4e09\u5341\u4e09\u5929\uff09\u547c\u8072\uff0c\u8036\u6469\u5929\u4ea6\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\u3002<\/p>\n

Y\u0101m\u0101na\u1e43 dev\u0101na\u1e43 sadda\u1e43 sutv\u0101, Tusit\u0101 dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Upon hearing the sound of happy cheers from the Y\u0101m\u0101 deities, the deities in Tusit\u0101 (fourth level of Heaven) also cried out in glee.<\/p>\n

\u805e\u8036\u6469\u5929\u547c\u8072\uff0c\u515c\u7387\u5929\u4ea6\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\u3002<\/p>\n

Tusit\u0101na\u1e43 dev\u0101na\u1e43 sadda\u1e43 sutv\u0101, Nimm\u0101narat\u012b dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Upon hearing the sound of happy cheers from the Tusit\u0101 deities, the deities in Nimm\u0101narat\u012b (fifth level of Heaven) also cried out in glee.<\/p>\n

\u805e\u515c\u7387\u5929\u547c\u8072\uff0c\u5316\u6a02\u5929\u4ea6\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\u3002<\/p>\n

Nimm\u0101narat\u012bna\u1e43 dev\u0101na\u1e43 sadda\u1e43 sutv\u0101, Paranimmitavasavatt\u012b dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Upon hearing the sound of happy cheers from the Nimm\u0101narat\u012b deities, the deities in Paranimmitavasavatt\u012b (sixth level of Heaven) also cried out in glee.<\/p>\n

\u805e\u5316\u6a02\u5929\u547c\u8072\uff0c\u4ed6\u5316\u81ea\u5728\u5929\u4ea6\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\u3002<\/p>\n

Paranimmitavasavatt\u012bna\u1e43 dev\u0101na\u1e43 sadda\u1e43 sutv\u0101, Brahmak\u0101yik\u0101 dev\u0101 saddamanuss\u0101vesu\u1e43<\/p>\n

Upon hearing the sound of happy cheers from the Paranimmitavasavatt\u012b deities, the deities in Brahmaloka reacted in immense joy.<\/p>\n

\u805e\u4ed6\u5316\u81ea\u5728\u5929\u547c\u8072\uff0c\u8af8\u68b5\u5929\u4ea6\u540c\u767c\u8072\u8a00\uff0c\u8f3e\u8f49\u76f8\u544a\uff1a<\/p>\n

Eta\u1e43 Bhagavat\u0101 B\u0101r\u0101\u1e47asiya\u1e43 isipatane migad\u0101ye anuttara\u1e43 dhammacakka\u1e43 pavattita\u1e43, Appa\u1e6divattiya\u1e43 sama\u1e47ena v\u0101 br\u0101hma\u1e47ena v\u0101 devena v\u0101 m\u0101rena v\u0101 brahmun\u0101 v\u0101 kenaci v\u0101 lokasminti.<\/p>\n

The Brahmaloka deities were talking about the Buddha having proclaimed his Dhamma for the first time at the Isipatana Deer Park near the City of Benares. Except for the Buddha, no human being or celestial being could have given the sermon that got the wheel of Dhamma rolling.<\/p>\n

\u201c\u4ec1\u8005\u7576\u77e5\uff0c\u4e16\u5c0a\u65bc\u6ce2\u7f85\u5948\u57ce\u9e7f\u91ce\u82d1\uff0c\u4e09\u8f49\u5341\u4e8c\u884c\u7121\u4e0a\u6cd5\u8f2a\uff0c\u975e\u8af8\u68b5\u5929\u3001\u6469\u7f85\u3001\u6c99\u9580\u3001\u5a46\u7f85\u9580\uff0c\u4e16\u9593\u4eba\u6240\u80fd\u8f49\u3002\u201d<\/p>\n

Itiha tena kha\u1e47ena tena muhuttena Y\u0101va brahmalok\u0101 saddo abbhuggacchi.<\/p>\n

For a moment, the happy cheers were heard through Brahmaloka.<\/p>\n

\u723e\u6642\uff0c\u4e00\u5ff5\u50be\u9808\u81fe\u9593\uff0c\u8f3e\u8f49\u76f8\u544a\u547c\u8072\u97ff\u5fb9\u68b5\u5929\u3002<\/p>\n

Aya\u00f1ca dasasahassilokadh\u0101tu Sa\u1e45kampi sampakampi sampavedhi,<\/p>\n

Even 10,000 galaxies trembled in acknowledgement.<\/p>\n

\u5341\u5343\u5b87\u5b99\u986b\u6296\u3001\u6416\u6643\u3001\u9707\u52d5\uff0c<\/p>\n

Appam\u0101\u1e47o ca o\u1e37\u0101ro obh\u0101so loke p\u0101turahosi Atikkammeva dev\u0101na\u1e43 dev\u0101nubh\u0101va\u1e43.<\/p>\n

Light of unparalleled brightness enveloped the entire world, outshining the aura of all deities.<\/p>\n

\u4e00\u9053\u7121\u91cf\u5149\u73fe\u8af8\u5b87\u5b99\u9593\uff0c\u52dd\u904e\u5929\u795e\u4e4b\u5a01\u5fb7\u5149\u3002<\/p>\n

Atha kho Bhagav\u0101 ud\u0101na\u1e43 ud\u0101nesi \u201cA\u00f1\u00f1\u0101si vata, bho, Ko\u1e47\u1e0da\u00f1\u00f1o, A\u00f1\u00f1\u0101si vata, bho, Ko\u1e47\u1e0da\u00f1\u00f1oti!<\/p>\n

The Buddha then said \u201cKondha\u00f1\u00f1a is now a Knower. Kondha\u00f1\u00f1a is now a Knower.\u201d<\/p>\n

\u723e\u6642\uff0c\u4e16\u5c0a\u5b8f\u8072\u5ba3\u544a\uff1a\u201c\u55ac\u9673\u5982\u609f\u4e86\uff01\u55ac\u9673\u5982\u609f\u4e86\uff01\u201d<\/p>\n

Iti hida\u1e43 \u0101yasmato Ko\u1e47\u1e0da\u00f1\u00f1assa \u2018A\u00f1\u00f1\u0101ko\u1e47\u1e0da\u00f1\u00f1o\u2019 tveva n\u0101ma\u1e43 ahos\u012bti.<\/p>\n

Hence, ascetic Kondha\u00f1\u00f1a was given the name A\u00f1\u00f1\u0101 Kondha\u00f1\u00f1a Bhikkhu or Konda\u00f1\u00f1a the Knower.<\/p>\n

\u6545\u5c0a\u8005\u55ac\u9673\u5982\u5f97\u540d \u201c\u963f\u82e5\u55ac\u9673\u5982\u201d\uff08\u89ba\u609f\u7684\u55ac\u9673\u5982\uff09\u3002[\/vc_toggle][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

[vc_row][vc_column][vc_column_text] Read | Download [\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_toggle title=”\u524d\u8a00 Introduction” el_id=”1496652084615-ccf7b7cf-95b5″]\u300a\u8f49\u6cd5\u8f2a\u7d93\u300b\u8b1b\u8ff0\u7684\u662f\u4f5b\u9640\u958b\u609f\u5f8c\u7b2c\u4e00\u6b21\u5ba3\u8b1b\u4f5b\u6cd5\u7684 \u6b77\u53f2\u6027\u4e8b\u4ef6\u3002\u96d6\u7136\u5ff5\u8aa6\u7d93\u6587\u7684\u6642\u9593\u4e0d\u9054\u4e8c\u5341\u5206\u9418\uff0c\u4f46\u662f\u7d93\u6587\u537b\u6db5\u84cb\u4e86\u76f8\u7e8c\u5e7e\u5343\u5e74\u4f5b\u9640\u5c0d\u4eba\u985e\u6700\u5713\u6eff\u7684\u611b\u3002 \u4f5b\u6559\u5efa\u7acb\u7684\u57fa\u790e\u5c31\u662f\u7121\u689d\u4ef6\u7684\u611b\u3002\u5728\u611b\u4e00\u500b\u4eba\u7684\u6642\u5019\uff0c\u6211\u5011\u4e0d\u50c5\u5e0c\u671b\u9019\u500b\u4eba\u5feb\u6a02\uff0c\u9084\u6703\u76e1\u4e00\u5207\u52aa\u529b\u7d66\u4e88\u3001\u5206\u4eab\u3001\u751a\u81f3\u81ea\u6211\u72a7\u7272\uff0c\u53ea\u70ba\u4e86\u8b93\u9019\u500b\u4eba\u771f\u7684\u5e78\u798f\u3002\u4f5b\u9640\u5c31\u662f\u9019\u6a23\u505a\u7684\u3002\u4ed6\u4ee5\u81ea\u5df1\u7684\u751f\u547d\u70ba\u4ee3\u50f9\uff0c\u8207\u5168\u4eba\u985e\u5206\u4eab\u77ad\u5982\u4f55\u96e2\u82e6\u5f97\u6a02\u7684\u77e5\u8b58\u3002\u4e0d\u6c42\u4efb\u4f55\u56de\u5831\uff0c\u53ea\u70ba\u4e86\u4f7f\u5168\u4eba\u985e\u7372\u5f97\u771f\u6b63\u7684\u5e78\u798f\u3002 How long are you willing to wait until you get to do what you love to do the most? 20 years? Entire life? Or, more than a lifetime? In Lord Buddha\u2019s case, he waited billions of lifetimes before his greatest wish came true. \u201cDhammacakkappava\u1e0d\u1e0dana Sutta,\u201d…<\/p>\n","protected":false},"author":19,"featured_media":3586,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,5,6],"tags":[],"class_list":["post-2375","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all-books","category-chinese","category-english","category-2","category-5","category-6","description-off"],"_links":{"self":[{"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=\/wp\/v2\/posts\/2375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2375"}],"version-history":[{"count":0,"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=\/wp\/v2\/posts\/2375\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=\/wp\/v2\/media\/3586"}],"wp:attachment":[{"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.interhq.org\/book\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}